Laws: Cases and Codes : U.S. Code : Title 42 : Section 1996a


   
U.S. Code as of: 01/19/04
Section 1996a. Traditional Indian religious use of peyote

    (a) Congressional findings and declarations
      The Congress finds and declares that - 
        (1) for many Indian people, the traditional ceremonial use of
      the peyote cactus as a religious sacrament has for centuries been
      integral to a way of life, and significant in perpetuating Indian
      tribes and cultures;
        (2) since 1965, this ceremonial use of peyote by Indians has
      been protected by Federal regulation;
        (3) while at least 28 States have enacted laws which are
      similar to, or are in conformance with, the Federal regulation
      which protects the ceremonial use of peyote by Indian religious
      practitioners, 22 States have not done so, and this lack of
      uniformity has created hardship for Indian people who participate
      in such religious ceremonies;
        (4) the Supreme Court of the United States, in the case of
      Employment Division v. Smith, 494 U.S. 872 (1990), held that the
      First Amendment does not protect Indian practitioners who use
      peyote in Indian religious ceremonies, and also raised
      uncertainty whether this religious practice would be protected
      under the compelling State interest standard; and
        (5) the lack of adequate and clear legal protection for the
      religious use of peyote by Indians may serve to stigmatize and
      marginalize Indian tribes and cultures, and increase the risk
      that they will be exposed to discriminatory treatment.
    (b) Use, possession, or transportation of peyote
      (1) Notwithstanding any other provision of law, the use,
    possession, or transportation of peyote by an Indian for bona fide
    traditional ceremonial purposes in connection with the practice of
    a traditional Indian religion is lawful, and shall not be
    prohibited by the United States or any State. No Indian shall be
    penalized or discriminated against on the basis of such use,
    possession or transportation, including, but not limited to, denial
    of otherwise applicable benefits under public assistance programs.
      (2) This section does not prohibit such reasonable regulation and
    registration by the Drug Enforcement Administration of those
    persons who cultivate, harvest, or distribute peyote as may be
    consistent with the purposes of this section and section 1996 of
    this title.
      (3) This section does not prohibit application of the provisions
    of section 481.111(a) of Vernon's Texas Health and Safety Code
    Annotated, in effect on October 6, 1994, insofar as those
    provisions pertain to the cultivation, harvest, and distribution of
    peyote.
      (4) Nothing in this section shall prohibit any Federal department
    or agency, in carrying out its statutory responsibilities and
    functions, from promulgating regulations establishing reasonable
    limitations on the use or ingestion of peyote prior to or during
    the performance of duties by sworn law enforcement officers or
    personnel directly involved in public transportation or any other
    safety-sensitive positions where the performance of such duties may
    be adversely affected by such use or ingestion. Such regulations
    shall be adopted only after consultation with representatives of
    traditional Indian religions for which the sacramental use of
    peyote is integral to their practice. Any regulation promulgated
    pursuant to this section shall be subject to the balancing test set
    forth in section 3 of the Religious Freedom Restoration Act (Public
    Law 103-141; 42 U.S.C. 2000bb-1).
      (5) This section shall not be construed as requiring prison
    authorities to permit, nor shall it be construed to prohibit prison
    authorities from permitting, access to peyote by Indians while
    incarcerated within Federal or State prison facilities.
      (6) Subject to the provisions of the Religious Freedom
    Restoration Act (Public Law 103-141; 42 U.S.C. 2000bb-1) [42 U.S.C.
    2000bb et seq.], this section shall not be construed to prohibit
    States from enacting or enforcing reasonable traffic safety laws or
    regulations.
      (7) Subject to the provisions of the Religious Freedom
    Restoration Act (Public Law 103-141; 42 U.S.C. 2000bb-1), this
    section does not prohibit the Secretary of Defense from
    promulgating regulations establishing reasonable limitations on the
    use, possession, transportation, or distribution of peyote to
    promote military readiness, safety, or compliance with
    international law or laws of other countries. Such regulations
    shall be adopted only after consultation with representatives of
    traditional Indian religions for which the sacramental use of
    peyote is integral to their practice.
    (c) Definitions
      For purposes of this section - 
        (1) the term "Indian" means a member of an Indian tribe;
        (2) the term "Indian tribe" means any tribe, band, nation,
      pueblo, or other organized group or community of Indians,
      including any Alaska Native village (as defined in, or
      established pursuant to, the Alaska Native Claims Settlement Act
      (43 U.S.C. 1601 et seq.)), which is recognized as eligible for
      the special programs and services provided by the United States
      to Indians because of their status as Indians;
        (3) the term "Indian religion" means any religion - 
          (A) which is practiced by Indians, and
          (B) the origin and interpretation of which is from within a
        traditional Indian culture or community; and

        (4) the term "State" means any State of the United States, and
      any political subdivision thereof.
    (d) Protection of rights of Indians and Indian tribes
      Nothing in this section shall be construed as abrogating,
    diminishing, or otherwise affecting - 
        (1) the inherent rights of any Indian tribe;
        (2) the rights, express or implicit, of any Indian tribe which
      exist under treaties, Executive orders, and laws of the United
      States;
        (3) the inherent right of Indians to practice their religions;
      and
        (4) the right of Indians to practice their religions under any
      Federal or State law.



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